They have also varied considerably as to the limits of orthodoxy conformation to the Christian faith as represented in the creeds of the early church and the appropriate sanctions if any for breaching those limits. A very brief summary of a worldwide common Anglican stance is to be found in the Lambeth Quadrilateral , but individual provinces have established doctrine commissions or doctrine and worship committees to advise the House of Bishops and the General Synod or comparable body on doctrinal issues.
The House of Bishops in each province is generally held to have a special responsibility for guarding the faith and its formulation in each generation. Although the churches of the Anglican faith are autonomous, they share theology, history and worship. Anglican faith includes a belief in life after death, with the gift of eternal life. Belief in salvation is belief in a life of the spiritual body after death.
Jesus explained in Mark that when the spirits rose from the dead they would be "as the angels which are in heaven. If one is under-valued, or over-emphasised, the balance may not be right. A particularly Anglican approach to matters of belief is, then, to attempt to hold all three legs together in a balanced way. The quadrilateral was prepared in the s to succinctly restate the foundations of the Anglican tradition.
The quadrilateral is the benchmark for embodying the distinctively Anglican approach to belief and practice. What do anglicans believe? Also, because it is supernatural, grace and faith generate good works. So, while both RCs and Anglicans would say we are saved by grace, Anglicans are not speaking of a temporary salvation from eternal judgment, but a permanent change of condition from a child of the devil to a child of God, who lives as if they are what they are.
Since salvation is a gift granted by God by grace without merit, nothing merits its continued effect but that same grace. But, Anglicans, and historic Protestantism and, we would say, historical Catholicism of the early church , deny that such a faith is possible.
As St. We are justified by faith, and works are necessary. In the Roman Catholic expression of Christianity, the sacraments are effectual because of their authority as sacraments, not because of the faith of the receiver nor because of the status of the giver. An unbeliever who eats the sacrament is still eating the flesh and blood of Jesus, and a believer with unconfessed sin does as well.
The sacrament remains effectual. Extreme Unction is effectual, no matter the belief and behavior of the priest or the dying person.
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